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Literatur

Yes, magic exists!
Yes, magic exists!

Antonin Artaud, Stephen Barber (Hg.)

A Sinister Assassin

Antonin Artaud’s very last work, prior to his death in March 1948, is the most extraordinary element of his entire body of work – and is the element now most enduringly inspirational, for contemporary artists, filmmakers, musicians, writers, choreographers, and others inspired by Artaud – through its fiercely exploratory, extreme and combative forms, along with its dissolutions and negations of forms, focused above all on the human anatomy, as well as on sonic experimentation and on provocations for innovation in...
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Es gibt kein absolutes Besonderes.

Rolf Bossart, Milo Rau

Es gibt kein absolutes Besonderes.

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  • Künstlerische Praxis
  • Humanismus
  • Kunsttheorie
  • Postmoderne
  • Reenactment
  • Realismus

 

Themen
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Maria Filomena Molder

So many egoists call themselves artists…

“So many egoists call themselves artists,” Rimbaud wrote to Paul Demeny on May 15, 1871. Even though that is not always obvious, ‘I’, the first person, is the most unknown person, a mystery that is constantly moving towards the other two, the second and third persons, a series of unfoldings and smatterings that eventually gelled as ‘Je est un autre’. That is why ‘apocryphal’ is a literarily irrelevant concept and ‘pseudo’ a symptom, the very proof that life, writing, is made up of echoes, which means that intrusions and thefts (Borges also discusses them) will always be the daily bread of those who write.

Words from others, words taken out of place and mutilated: here are the alms of time, that squanderer’s sole kindness. And so many others, mostly others who wrote, and many other pages, all of them apocryphal, all of them echoes, reflections. All this flows together into—two centuries...

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Alban Nikolai Herbst

Die Brüste der Béart

Ich bleibe verloren ins Spiel Deiner Waden, / verloren in Deine Erscheinung, Béart / Wie einer durch die Stadt schweift / und sieht nur die Füße der Frauen, / weil ein jedes Gesicht eine Welt ist, / die wir in Wahrheit nicht wollen, / die sich in Wahrheit nicht will, / die sich in Wahrheit gefüllt will mit andrem / Selbstbild als Fremdbild
  • Minne
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  • Gegenwartsliteratur
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  • Gender